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Happened across this lovely conversation on Philosophy TV this morning. (Oh the things one finds in one’s Twitter feed of a Sunday morning…) Nice to hear a logician of Priest’s caliber and notoriety (some would say infamy) in the mainstream philosophical world saying some of the same thing many argumentation theorists have said about formal logic and it’s presentation in the classroom.  Of course Priest winds up in a different place than informal logic, rhetoric, or pragma-dialectics but that doesn’t diminish the interest here.  Fair warning: this discussion is about an hour long.  It is, however, really interesting and surprisingly wide ranging.  Enjoy!

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The folks over at the blog Less Wrong use the term ‘dark arts’ to refer to the usage of knowledge about heuristics and biases, fallacies, and human rationality generally in a manipulative, destructive or otherwise sinister way.  A recent post there focuses on this manner of using presuppositions:

An excellent way of doing this is to embed your desired conclusion as a presupposition to an enticing argument.  If you are debating abortion, and you wish people to believe that human and non-human life are qualitatively different, begin by saying, “We all agree that killing humans is immoral.  So when does human life begin?”  People will be so eager to jump into the debate about whether a life becomes “human” at conception, the second trimester, or at birth (I myself favor “on moving out of the house”), they won’t notice that they agreed to the embedded presupposition that the problem should be phrased as a binary category membership problem, rather than as one of tradeoffs or utility calculations.

This sort of thing is nothing new to argumentation theorists, of course, but the explicit labeling of such maneuvers as “dark arts” may well be.  Argumentation theorists, rhetoricians, and informal logicians often think in terms of fallacies, mistakes or blunders instead, usually meaning to impute no moral status to such things.  In the main I think this is wise, as highly developed skill at arguing and avoiding fallacies and other such mistakes is rare. That being the case it would be deeply problematic to assume nefarious motives lying behind every fallacy.

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“Thinking isn’t agreeing or disagreeing.  That’s voting.” — Robert Frost

In this article from the blog of the Walrus magazine, writer David Rusak nicely sums up the case that social media is increasingly taking over the way in which we communicate.

He writes:

Even in the unstructured, verbal medium of the comments field, with no built-in retweet button and no formal system logging the repetitions, we see a number of people avoiding using their own words in order to instead “cast a vote” for someone else’s. They deliberately represent themselves as part of a countable mass (in this case, of devoted fans), rather than as an individuated person with a novel point of view. I have no idea how widespread this particular trend is, but I think it exemplifies an ongoing shift in the way online communication is done…What’s more, Facebook’s Like button has now allowed us to do away with much commenting, allowing one-click responses that require the least engagement possible.

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Dear colleagues

We would like to let you know about our new book which has just been published: Reason in the Balance: An Inquiry Approach to Critical Thinking. The approach taken to critical thinking instruction is dialectical, focusing on the kind of comparative evaluation of contending positions and arguments which we make in actual contexts of disagreement and debate.
For more information, please contact the publisher, McGraw-Hill Ryerson at:
or
Cheers,
Sharon Bailin & Mark Battersby
Note: below is a downloadable flyer with more information. –SP

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Browsing the Argumentation Blog today turned up this announcement of an interesting website devoted to argument mapping, created by argument mapping guru Tim van Gelder.  The site is aimed at university level educators, and offers a kind of clearinghouse of information and resources on the subject of argument mapping, including links to trial versions of van Gelder’s mapping software.  I’ve added the link to the “Other Resources” section here on RAIL (see the right hand column near the end), but thought that it might be of enough interest to warrant an announcement here too given that summer is the time that many of us prepare for our Fall teaching obligations.

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Many of us teach service courses called “Critical Thinking” in our colleges and universities.  Exactly what ‘critical thinking’ means, however, is and has been the source of much vexation.  Reading this blog post by neuroscience researcher and popularizer Jonah Lehrer put me in mind of a discussion I’ve sometimes heard bits and pieces of in this context: on whether and how critical thinking bears any relation to creative thinking.

Broadly speaking I’d suppose that most people understand critical thinking as a br0adly analytical enterprise.  Whether one is extracting an argument for evaluation, analyzing a discussion according to pragma-dialectic rules or critiquing a speech according to rhetorical canons of interpretation, the effort seems to be one in which the task is to “look underneath” the surface phenomenon of the linguistic artifact (the argument or dialogue as it is found “naturally”, in its own discursive “habitat”, say) to structural, prescriptive, and other such properties.   Creative thinking seems less to be about analyzing images or bits of text, and more about the realization of hitherto un-thought-of possibilities that arise from them, or perhaps about the ability to associate freely between different sorts of families of word or image.

It would be easy to pigeonhole critical thinking and creative thinking into wholly different mindsets by saying that critical thinking is about analysis and creative thinking is about expression, but I think this would be misleading.  Critical thinkers learn to prize clarity of expression and to be clear when the occasion requires it.  Creative thinkers also engage in analysis, for example, in the visual analysis of whether a composition or a choice of color is apt given what the artist is trying to express.  Despite the apparent differences, I’m inclined to think that creative and critical thinking aren’t wholly disparate.  Important to both, for example, is the ability to resist framing problems and other dynamics that artificially close off avenues of interpretation or understanding.  Both, I think, also require the development of character traits like intellectual independence. Certainly neither is possible without a good deal of open-mindedness. Freedom of thought and expression seems essential for developing both sets of skills too.

This is not to say that we can collapse the two.  I don’t think we can or should.  I do think, however, that it might be interesting from a pedagogical point of view to consider what critical thinking would look like if taught from a creative perspective, and vice versa.  What kind of classroom environment would best combine both?  What skills, ideally, would the student leave such a class with that he or she doesn’t leave a critical thinking class with now?

Though I am here thinking mostly of pedagogical concerns, I can’t help but wonder if thinking along these lines might not be helpful in sorting out the relationship between rhetoric and argumentation too.

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I’ve recently begun experimenting with diagramming arguments in my classes–and not my Critical Thinking/Informal Logic classes, but the other more traditional philosophy classes that I teach.   I’ve tried using a few different programs to set my diagrams up (Araucaria, Carneades) but so far what works best are color-coded, free-hand “VanGelder-style” diagrams done on a transparency and projected via a document camera. (I’d love to have ReasonAble, but so far I can’t seem to talk anyone into getting it into the budget for me.)

What I’ve found is that diagramming arguments actually seems to work better than setting the arguments out in classical standard form (i.e. premises numbered sequentially with a line under the last premise as in an arithmetic problem, followed by the conclusion, etc.).  When I diagram the argument students seem to get a clearer idea of the argumentation in the text, and a better appreciation for the overall structure of the article or chapter. I haven’t been doing it long enough to back it up with trends in test scores or anything like that, but the students tell me it really helps them get a grip on what’s going on in the text. I’ve yet to hear anyone tell me that it confuses them even more.

Is anyone else using argument diagramming/mapping in this way outside of classes where a primary aim is to teach argumentation?  If so, how are you doing it and how is it working for you?

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Thinking about the last post got me wondering if anyone besides myself regularly covers forms of irrationality that are studied in the social sciences in their Critical Thinking or Informal Logic classes.  It seems to me to be important for students to know about things like the endowment effect, the bandwagon effect, confirmation bias, framing problems, and groupthink (among others).  These irrational tendencies in persons and others like them certainly present obstacles to critical thinking that (we hope) can be mitigated to at least some degree by the concepts and techniques we teach.  And yet there’s not exactly a huge volume of literature bringing together critical thinking and the empirical study of phenomena like these.

What place, if any, does teaching about the empirical study of irrationality have in your overall pedagogy? Do you think it should have a place in the study of critical thinking, or should we be content to let the scientists work on it? Is it even reasonable to think that training in critical thinking help prevent these kinds of irrationality? If you do include presentations about the forms of irrationality studied by psychology, economics, &c., how do you do it?

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Teaching Controversy

Here is a short video by A. C. Grayling on the question of whether there is a pedagogical obligation to teach both creationism and evolutionary theory in science classes:

I tend to think that Grayling is right. Teaching creationism next to evolution does seem to treat as worthy of serious consideration a view that simply isn’t–at least not in the domain of science. (That’s not to say that creationism and it’s implications might not be worthy of serious consideration in different domains–perhaps in religious studies courses.)   I wonder, however, what this says about the teaching of opposing viewpoints in general.   It is hard to deny the intuitive pull towards the idea that we are morally–and rationally–obligated to hear all sides of a controversy before making up our minds. Call this the “equal consideration norm.”  When all the standpoints at issue are feasible it seems a sensible enough norm to follow.  However, there are several controversies in contemporary public life where at least one side seems to trade on this otherwise intuitive principle to get it’s standpoint into debates where those standpoints might have a tougher time getting serious consideration on their own merits.  The climate change controversy comes to mind as another example, apart from the one Grayling discusses in the video, that fits this pattern. I’m sure the reader can think of others.

What do we teach our students about navigating between the “equal consideration norm” and judging standpoints on their merits?  Do we do our students a disservice when we neglect a particular “side” in controversies like these, in violation of the “equal consideration norm”?  If not, when are we licensed to say that a particular standpoint in a controversy doesn’t merit serious consideration? Under what conditions do we allow the even stronger judgment that it would it be wrong to accord to a standpoint the honor of serious treatment of a controversial issue (the way that Grayling thinks it is wrong to include the creationist standpoint in scientific discussions of human origins or cosmology)?

Supposing we can work out satisfactory answers to the above questions, what ought we to teach our students about how to draw the line between views that merit serious discussion and those that do not without falling prey to prejudiced or biased modes of thinking?

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Most of the readers of this blog are likely also to be teachers of  argumentation theory in some or other way.  If this is true of you, I’m wondering: what are your favorite argumentation theory textbooks?  With which ones have you had the best experiences in the classroom? Relatedly, what makes an argumentation theory text a good one for classroom use?

In the interest of full disclosure, I tend to vary my choices quite a bit, so I can’t say that I have a definite overall favorite.   That said, there are bits of some books that I really like, and that have influenced the way that present certain topics.  My short list includes the first three chapters of the latest edition of Logical Self Defense on identifying and interpreting arguments.  On evaluative criteria for arguments I really like Trudy Govier’s treatment of what she calls the “ARG” conditions in chapter 3 of A Practical Study of Argument.   Chapters 1 and 5 of Douglas Walton’s Fundamentals of Critical Argumentation I’ve found to work really well for issues concerning dialogues and the relationship between dialogue and argument.  The treatment of speech acts and conversational implicature given in chapter 1 of Understanding Arguments, by Fogelin & Sinnott-Armstrong is also one that I’ve found very helpful for students.

That’s my short list, anyway.  As is easy to see from those choices my approach largely comes from within the informal logic tradition. I’d be especially interested to learn what readers who teach in the rhetorical tradition or from a pragma-dialectical orientation use.

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